If my Lord asks me…

BismillahirRahmaanirRaheem

SubhanAllah…A very moving poem(the translation is below)

Translation taken from: http://muslimspoet.blogspot.sg/2011/03/video.html

Translation by: Abu Hamza

(إذا ما قال لي ربـــّي )

If my Lord asks me

 

إذا ما قال لي ربي .. أما استحييت تعصيني
  وتخفي الذنب عن خلقي .. وبالعصيان تأتيني

If my Lord asks me

 “Have you no shame in disobeying me?

You hide your faults from my creation

yet full of sin you come to Me”

فكيف أجيب يا ويحي .. ومن ذا سوف يحميني

 So what will I answer? O’ Woe to me,

and who shall protect me do you see?

أسلي النفس بالآمال .. من حين إلى حين

I keep forestalling my soul

 with thoughts of hope from time to time

وأنسى ما وراء الموت .. ماذا بعد تكفيني

And forgetting what is to come after death,

and after I am warped in the sheets of the dead

كاني قد ضمنت العيش .. ليس الموت يأتيني

As if I have guaranteed living forever,

 and that death will not overcome me

وجاءت سكرة الموت الشديدة من سيحميني

  Then the harsh drunkenness of death overtakes me,

who now will be able to protect me?

نظرت إلى الوجوه أليس منهم من سيفديني

I looked at the faces, is there not from amongst them

who will  ransom me?

سأسأل ما الذي قدمت في دنياي ينجيني

I will be asked

 what have I put forth in my life to save myself

فكيف إجابتي من بعد ما فرطت في ديني 

 So what will I answer,

after I’ve been neglectful regarding my Deen

ويا ويحي ألم أسمع كلام الله يدعوني

O’ woe to me, did I not hear the

Speech of Allah calling  out to me??

ألم أسمع لما قد جاء في ق و يس

Did I not hear what has come in Qaaf’n, wa Yaseen’i

ألم أسمع بيوم الحشر يوم الجمع والدين

Did i not hear of the day the crowds will be summoned,

the day we will be collected, and the day of al-Deen’i

ألم أسمع منادي الموت يدعوني يناديني

Did I not hear the caller of death

calling me; seeking me

فيا رباه عبد تائب من ذا سيؤويه

O my lord a slave to you I come repenting,

who than shall grant me shelter?

سوى رب غفور واسع للحق يهديني

Other than an oft-forgiving Lord,

to the truth he will guide me

أتيت إليك فارحمني وثقل في موازيني

I  have come to you, so have mercy on me,

and make heavy my weights

وخفف في جزائي أنت أرجى من يجازيني

And lighten my reckoning you are the best

of who will bring me to reckoning

Ameen Thumma Ameen

Salaam..

17 May Khutbah- Setting Priorities in Financial Planning For the Purpose of Worship (Ibadah)

BismillahirRahmaanirRaheem

 

Majlis Ugama Islam Singapura

Friday Sermon

17 May 2013 / 7 Rejab 1434

Setting Priorities in Financial Planning For the Purpose of Worship (Ibadah)

 

Dear Friday Jemaah,

Last week we were reminded of the importance to enliven the spirit of sharing and giving, including giving away a part of our wealth and assets to charity. Only by spending in the path of Allah, The Eternal, will we be able to experience long-term and everlasting satisfaction and happiness. Prudent financial planning to ensure that we spend our wealth for the sake of Allah s.w.t is essentially striving to increase our taqwa towards Allah. By doing so, we are training ourselves to heed Allah’s commands and avoid His prohibitions.

 

My dear brothers,

Rushing to give charity was common among the Companions of the Prophet s.a.w. The Companions who were blessed with more such as Sayyidina Abu Bakar As-Shiddiq, Sayyidina Uthman r.a. and even Abdul Rahman Bin Auf r.a., took the opportunity to spend the wealth that they had by giving to charity and making large donations for the benefit of the Muslim ummah.

 

In this matter, a Muslim must practise prudent financial planning. This is to ensure that they are able to manage their money well, and spend it for noble causes. And among the preparations and careful financial planning is to be smart in setting out priorities or awlawiyyat in planning our finances to meet our obligations and to be spent for causes that will gain Allah’s pleasure.

 

First and foremost, we have to ensure that the basic needs and the allowance (nafkah) for our family members are met. This was explained by Rasulullah s.a.w. in a hadith which means:

“One dinar that you spend for the sake of Allah, and one dinar that you give to free a slave, and one dinar that you give to the poor, compared to one dinar that you give as an allowance to your dependents (family), and that is greater in reward.” [Muslim]

 

From the hadith mentioned above, it is clear that the priority and awlawiyyat is in giving the allowance to our family compared to other forms of charity, as it is our obligation to ensure that their needs are met.

 

In fact, when it comes to spending on our own family, there is also a need to prioritise what we spend on. If we are to choose between buying a new smartphone as a replacement for the old one for our children, and sending them to enrichment classes, we should prioritise the enrichment class as our option.

 

Just think of the long term implications and far-reaching impact. Perhaps today we are not able to give our children a life full of riches. But with the knowledge that we have given to them, they will someday become people whose hearts are rich with goodness and generosity. With better educational opportunities, we will be able to groom our children to be more knowledgeable, well-mannered and always carrying out good deeds. Surely this will bring more benefits compared to a smartphone which will eventually get spoiled, or outdated. This brings us back to how we understand the philosophy of spending for something that is everlasting and more meaningful.

 

My brothers,

As I share with you about the importance of saving and planning our funds, there may be some who are wondering, what is the link between financial planning and developing one’s spirituality? How does that bring a person closer to Allah s.w.t.?

 

Prophet Muhammad s.a.w. himself, as reported by Imam Bukhari, had saved for his family’s food supplies for a year. We know how generous Rasulullah s.a.w. was, and he could not bear to see anyone suffer from poverty. However, at the same time, he also prioritised planning for the needs of his family. This means that when we are planning and saving, we are in fact emulating the sunnah of Prophet Muhammad s.a.w. Thus, from now on whenever we plan our finances, we should make the intention that we are doing so to enliven the sunnah of Rasulullah s.a.w. and not merely with the intention of saving for our needs in this world.

 

Remember, the wealth and bounty that Allah has bestowed upon us is an opportunity for us to plan for our eternal future, which is in the Hereafter. When we ensure that our wealth and assets are spent for good measures and to gain Allah’s pleasure, we are in fact planning for our happiness when we meet with Allah eventually. Allah has reminded us about this in the Quran, in surah Al-Hasyr verse 18:

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Which means: “O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for tomorrow, and fear Allah. Verily, Allah is Well-Acquainted with what you do.”

 

May Allah grant us wisdom and guide us to plan for goodness in this world and the Hereafter. Amin Ya Rabbal ‘alamin.

 

10 May Khutbah- Zakat: Spirit of giving and social equality.

BismillahirRahmaanirRaheem

Sorry for the delay…

 

 

Majlis Ugama Islam Singapura

Friday Sermon

10 May 2013 / 29 Jamadilakhir 1434

Zakat – Spirit of giving and social equality.

 

Dear Friday Jemaah,

Let us pray to Allah s.w.t, at this moment which is full of barakah, that He may grant us taqwa and keep us on the righteous path with a firm belief in Allah and the Hereafter. Let us also make doa that we will continue to be steadfast in heeding Allah’s commandments and avoiding what He has prohibited upon us.

 

My brothers,

When we first began learning about Islam, all of us were taught about the five pillars of Islam; professing the syahadah, performing our prayers, paying the zakat, fasting during Ramadan and to perform the Hajj when we are able to do so. If we examine these five pillars, they are not just for us to memorise and repeat. They are also the fundamentals of our religious life.

 

It contains a profound message, that Islam is not only for one’s spirituality or for the Hereafter, but it is also aimed at helping people live a meaningful and a more systematic life in this world. Islam provides humankind with ethics and moral systems aimed at safeguarding people from oppression, conflict, and injustice.

 

It aims to, among others; highlight of the importance of maintaining a balance between managing and distributing wealth to all of humankind.  One example is that of zakat. Zakat is ordained by Allah and its key objective is to provide a social safety net for those in need.

 

Zakat is also aimed at ensuring a balanced and equitable economic growth, where the wealth is redistributed within the society. At the same time, zakat can purify one from being miserly, stingy and selfish, while developing one’s spirituality.

 

This is why Allah s.w.t. has stressed that zakat is a means for us to gain Allah’s blessings. Allah s.w.t. says in Surah At-Taubah verse 71:

Which means: “The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakat and obey Allah and His Messenger. Those – Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.”

 

The philosophy of zakat is in line with Islam’s concern of wealth inequality within the society. Thus, the philosophy of Zakat tends to a sharing system. It is a form of wealth partnership between the wealthy and the rich together with the poor, the destitute and needy.

 

Zakat underscores Islam’s concern for social equality. The richer a society, the more it should lead to an increasing amount of zakat collected. And when the amount of zakat collected grows, the rightful recipients of zakat of the asnaf zakat will be cared for.

 

My dear brothers,

Besides the outward benefits of zakat, it also aims to cleanse the giver (the one who pays zakat) of any ill-feelings of miserliness and selfishness, and at the same time it also helps to purify the recipient of jealousy and envy. Zakat reminds us of the importance of establishing a social and economic system based on ethics and morality and not one that is founded on selfish interests.

 

Imagine if we are in a society where the income gap between the wealthy and the poor is extremely wide, and no assistance is being given to those in need. Desperation and discontent between the rich and the poor will cause conflicts, animosity and maybe even the loss of blood. In fact, we have witnessed these in some other countries.

This is the exact outcome or scenario that Islam wants to avoid, when it makes zakat obligatory for the various sources of income and wealth.

 

In fact, the spirit of giving and sharing is strongly encouraged in Islam, and we are encouraged to give whatever that is within our means. Rasulullah s.a.w. once said:

 

Which means: “Save yourself from the fire even by giving half of a date-fruit (in charity). And if you do not find a half date-fruit, then (you can do it through saying) a good pleasant word”.  [Bukhari and Muslim]

 

Oh, how the Prophet s.a.w wanted to instil the spirit of giving that even with one piece of date, Rasulullah s.a.w. encouraged us to share.

 

Giving away something, no matter how small its value or amount may be, as long as it is for the sake of Allah, it will teach us to not be attached to the material comforts and wealth of this temporary world.

 

If we are to spend only to satisfy our worldly desires, then the satisfaction that we get will not be permanent, and in fact we may be easily grow tired of it.

 

Imagine if we were to buy a watch or new clothes today. Within a short period of time we may get tired with our new purchase and may then desire for another new one. This is normal because this world is temporary and when we spend only for this world, then the satisfaction and happiness that comes with it will also be temporary.

 

However, if we are to spend for the sake of Allah, The Eternal One, then insya Allah, the satisfaction and happiness we feel will also be everlasting. And Allah has reminded us in Surah An-Nahl verse 96:

Which means: “Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.”

 

 

Dear jemaah,

Let us continue with this spirit of giving and sharing. Together with these values and the system of Zakat, let us hope to achieve an equal society and may Allah protect our sincerity in maintaining relationships with each other.

 

May each contribution that we make for the sake Allah bring us closer to Him. May our good efforts continue and help us to enter Paradise. Amin Ya Rabbal ‘Alamin.

 

His cleverly disguised words-the Reality

In the Name of Allah, the most Merciful, the most Kind

His cleverly disguised words-the Reality

How low have I stooped?

How long have I been duped?

Which one of Syaithan’s baits,

That I will I unknowingly take next?

He told me that it is only for a while,

I’ll just inched from the path, a tenth of a mile…

But this is surely nothing but guile

He is after all, Shaithan the accursed, the most vile!

Sadly, I listened to all his lies,

Thinking it came from my heart so precise..

But his lies are all just a mask, a disguise,

He is wishing for my faith, its demise!

He hates my guts,

Yet I befriended him…

He wills bad to befall me,

Yet I supported him…

O Allah, let my eyes see through his disguise,

Let the Truth penetrate the blackness of my heart and eyes

Let it be clear to me that he is my foe, my enemy

One that I should despise and obviously show animosity

Never to be followed in this life and in the hereafter

The one that I certainly yearn to part with forever!

Note: He here refers to Shaithan the accursed

Salaam:)

Information v/s Knowledge

We all know that we love Him,

We all know that we depend on Him..

But are those merely information, just mere thoughts,

Without any feelings sought?

If those thoughts were knowledge, acted upon so true,

Then evil and crime in this world will be so few!

Salaam

Anger

Its okay to be angry,

At a deed done unjustly

To your fellow brothers and sisters especially,

Don’t just stand there idly!

But to let anger overpower you,

Verily, it is Syaithaan’s cue,

For him, into your body, the key,

To make you his slave for eternity..

O Dear Muslims, be patient in the face of adversity,

Don’t let Shaithaan control you mentally,

Always counter those insults kindly,

Who knows, the insult-or might be you friend eventually!

Be angry only when there is a necessity,

Channel that adrenaline to do good fairly,

Never ever oppress knowingly,

For Shaithaan is always waiting for you to slip on the path, so slippery…

Salaam..

Friday Semon,3/5/13- The Concept of Rizq (Sustenance) In Islam

BismillahirRahmaanirRaheem

 

Majlis Ugama Islam Singapura

Friday Sermon

3 May 2013 / 22 Jamadilakhir 1434

The Concept of Rizq (Sustenance) In Islam

 

Friday Jemaah blessed by Allah,

Every week we are reminded to increase our taqwa towards Allah s.w.t. We are also called upon to heed His commandments and leave behind all that Allah has prohibited upon us. Allah is the One who determines our rizq or sustenance. And indeed, one of the names of Allah is ‘Ar-Razzaq’ or ‘The Provider’.

Allah provides sustenance to all of humankind, whether they are believers or non-believers, and all of His creations including animals and plants. As Allah says in Surah Hud verse 6:

 

Which means: “And there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register.”

 

But, what is ‘Rizq’ or rezeki (sustenance)? Often, the term rizq is understood as material provisions in the form of money, food, and our jobs and so on. However, rizq can be defined as anything that brings benefits or goodness to us. Thus, rizq encompasses wealth, family ties, spirituality, our faith, intellect, health and everything else that are beneficial to us and can help us fulfil our duties and obligations to serve and obey Allah, and care for this earth.

 

Therefore, let us reflect on a Hadith narrated by Ibnu Hibban where the Prophet s.a.w. said: “A soul will not die until it gets all of the provision that has been apportioned for it”.

This means that even the air that we breathe is a form of rizq from Allah s.w.t. With that, we must first of all, begin to appreciate and understand the meaning of rizq with the belief that Allah s.w.t. is the provider, the sustainer and the One who decides.

 

Sometimes we may take it for granted; underestimating the value of the bounty Allah has showered upon us, without realising how perfect Allah has created the environment to meet our needs. Just look at how plants play a role in producing the oxygen we breathe, and the process of rainfall which provides water for us to drink and nourishes the crops which then becomes a source of food for both humans and animals. My dear brothers, this is not a coincidence. Rather, it is Allah’s will and is the sustenance from Allah s.w.t.

 

However, we need to be aware that rizq does not come easily. We need to strive and work hard to earn the rizq. This is the second point that I would like to touch on today.

 

The Prophets are Allah’s servants whose safety and well-being are guaranteed by Allah, and this includes their sustenance. But they did not slacken and were extremely hard working in earning their livelihood.

 

This was mentioned by Prophet Muhammad s.a.w. in a hadith narrated by Abu Hurairah r.a. who reported that Prophet s.a.w. said:

 

“Allah did not send any Prophet but to be shepherds.” The Companions asked: “Were you a shepherd?” Prophet s.a.w replied: “Yes, I used to look after the sheep of the people of Makkah for several qirath.”  [Sahih Bukhari]

 

My dear brothers blessed by Allah,

A hard working attitude and one that does not give up easily is closely linked to the guarantee of Allah’s sustenance in the verse that I read earlier. Whereby, Allah’s assurance has indirectly instilled confidence, love and peace within oneself even when the rizq that one is hoping for, has not arrived.

 

We have often heard the experiences of others who have succeeded in various fields, be it in his studies, economically, in his social life and so on. The similarities that exist are hard work and determination, as well hope.

 

Based on this understanding, a person who does not have a job should not give up, or sit back and do nothing. Instead, he should strive hard and continue to increase his efforts in finding a job. A person who already has a job but feels that he does not earn much should then strive to upgrade his skills and increase his knowledge through available schemes that are offered by various agencies. This can help him to increase his income or enable him to find a better paying job that is suitable with his new skills.

 

Only those who diligently put in effort and do not give up will receive Allah’s help, and this will not be achieved unless there is a sense of taqwa in a person, and he has full confidence that Allah is The Provider and that Allah will help us. Allah says in surah At-Talaq verse 2-3:

 

Which means: And whoever fears Allah – He will make for him a way out. And will provide for him from where he does not expect. And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.” 

 

At the same time, what we receive as our rizq should also be spent or used, in a responsible manner where we take into consideration our ‘needs’ and ‘wants’ based on careful consideration.

 

Hopefully by understanding the true concept of rizq as taught in Islam, we are able to motivate ourselves to continue to strive hard and may we be blessed with Allah’s bounty full of barakah for ourselves, our families and the entire Muslim ummah. Amin

 

 

Salaam..

Friday Sermon, 26 April ’13- Fiqh Al-Awlawiyyat – Understanding the Priorities in Decision-Making

 

BismillahirrahmaanirRaheem

Sorry for the delay:(

Majlis Ugama Islam Singapura

Friday Sermon

26 April 2013 / 15 Jamadilakhir 1434

Fiqh Al-Awlawiyyat – Understanding the Priorities in Decision-Making

 

Dear Friday Jemaah,

Since the past few weeks, we have been discussing the various forms of understanding or fiqh that we need to inculcate in ourselves in order to lead our religious lives. A deep sense of understanding of the various branches of fiqh can facilitate us as we strive to strengthen our taqwa towards Allah. And by doing as such, we hope that it would make it easier for us to better heed His commandments and avoid what Allah has prohibited upon us

 

My dear brothers,

If we reflect upon the content of the message brought by Nabi s.a.w to his people before and after hijrah, we will detect some differences. In line with the content of the Al-Quran before the migration, or hijrah, Rasulullah’s teachings focused more on helping the community to strengthen its faith and appreciate the value of faith. In fact, many of the verses revealed to the Prophet before the hijrah had called upon humankind to believe in the existence of the One God, and to understand that there is life after death where our every actions, words and deeds will be made accountable to us.

 

Why was this message the priority back then? This is because, when our hearts and intellects believe in the existence of the Oneness of God and the existence of the Day of Judgement, it will then be easier for us to heed whatever commandments that are prescribed upon us. As an example to illustrate this, let us reflect upon verses 3-4 in Surah Al-Mulk:

 

Which means: “[And] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks? Then return [your] vision twice again. [Your] vision will return to you humbled while it is fatigued.”

 

As a testimony of the existence of God Almighty who is the Most Knowledgeable, these verses challenge humankind to look up to the sky and try to pick on  any flaws. Fact of the matter is, they would never be able to. Is this not true my brothers? We can study the shapes of the clouds and the colour of the sky, but no man can ever confidently say that the sky is imperfect and flawed?

 

And so, such is the sunnah of Nabi s.a.w. in setting priorities in educating and developing the hearts of the companions. Thus, that is how we should be in teaching our children, and ourselves. Often, we start teaching about Islam by going straight into how to perform solat, without first understanding and truly appreciating the needs and benefits, in both this world and the hereafter, of performing solat.

 

My brothers, sometimes we ask ourselves why our children refuse or are hesitant to perform solat, when in fact they know how to do so. The answer is because they do not appreciate and understand the reasons, benefits and goodness of solat. It is also tied to how strong one’s belief is in the existence of the One God and the fact that all of humankind will be made accountable for their actions. Thus, Rasulullah s.a.w. emphasised on the need to strengthen the faith, or iman, of the community.

 

This is what is meant by ‘Fiqh Al-Awlawiyyat’ or the ‘Fiqh of Priorities’. This is a concept whereby we place emphasis or prioritise a matter as it should be prioritised. What is of utmost priority cannot be put off, and vice versa.

 

My brothers blessed by Allah,

Fiqh Al-Awlawiyyat reminds us of the importance of channelling our resources, energy, time and wealth to matters that will have the deepest and greatest impact.  Here I will discuss two possible scenarios with you.

 

The first example is prioritising time for our families. Time is extremely valuable and Allah s.w.t has vowed by time in Surah Al-‘Asr. Thus, we need to divide our time wisely, according to our priorities in life. For example, many of us spend much time going out, having fun and indulging in other activities with our friends when in fact our spouses, children and parents are hoping to spend more time with us.

 

We also sometimes tend to spend a lot of time surfing Internet sites like Facebook rather than talking and spending quality time with our families, or even reading together with them. This is where we need to prioritise time for our families over other activities.

 

The second scenario: Setting priorities in fulfilling our responsibilities in giving advices, and to be kind to our parents and family members.

Lately, we have seen that the awareness of Islam has increased, and this is good, Alhamdulillah. At the same time, there are those who are overzealous in reprimanding or commenting on a matter, with the aim of preventing mungkar or transgression. Indeed, we are encouraged to invite others to goodness and prevent transgression, especially among our family members.

 

However, it can become a problem when the reprimand or comment is made in a very harsh manner, with cynical and at times, rude comments. This will cause the receiving party to distance themselves from us and not want to heed our advice that was given with good intentions.

 

In this matter, we need to weigh out the possibilities and apply our priorities accordingly. Even though preventing transgression is wajib and becomes our responsibility, in this scenario, the proper awlawiyyat is to convey the advice in a wise, courteous and gentle manner so that the message will be accepted well.

 

Our priority is in bringing our family closer to Allah. And not to make them be in fear and thus pull themselves further away from Allah. Remember what Allah s.w.t says in the Quran, in Surah Ali-Imran verse 159:

 

Meaning:

“So by mercy from Allah , [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah . Indeed, Allah loves those who rely [upon Him].”

 

Dear Friday Jemaah,

Throughout this month, we have learned several concepts of Fiqh which can be applied in our daily lives. These are very important concepts and useful knowledge, which will help us to make considerations and judgement in making the right decisions.

 

With such knowledge, we realise that even though there are matters where the ruling is clear, whether it is permissible or forbidden, there are also many other matters whereby it is not very clear. Many issues require careful consideration, prioritising, taking a balanced approach and taking into account the needs. Thus, they go beyond the emphasis on legal aspect.

 

Hopefully, by deepening our understanding of these concepts and knowledge, we will be rightly guided in this world, and able to uphold Islam without any misconceptions and in the manner that Allah s.w.t has required of us.

 

 

Salaam

 

19 April ’13- Fiqh Al-Muwazanat – Understanding the Need for a Balanced Approach in Making Judgement

BismillahirRahmaanirRaheem

Salaam,

 

 

Majlis Ugama Islam Singapura

Friday Sermon

19 April 2013 / 8 Jamadilakhir 1434

Fiqh Al-Muwazanat – Understanding the Need for a Balanced Approach in Making Judgement

 

Dear Friday Jemaah,

The Syariah ordained by Allah calls upon us to worship Allah, with the aim of increasing our taqwa towards Him. And we can develop our sense of taqwa by heeding what Allah has commanded upon us and avoiding what He has forbidden upon us. In doing so, there is always a need to make careful considerations. It is this approach that will ensure that we continue to be an ummah that is fair and just in fulfilling our religious life.

 

My dear brothers,

In line with this issue about making considerations or judgement, let us be reminded of what Allah s.w.t says in surah Al-Kahfi verse 79:

 

Which means: “As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.”

 

This verse tells us of how Prophet Khidir a.s. responded to a cynical question by Prophet Musa a.s.,by explaining that he had purposely caused the ship to leak as a choice between two possibilities that would both have their disadvantages. He thus needed toto make a judgment call between these two options.. In this matter, Prophet Khidir was of the opinion that it was better to ensure cause a minor defect on the  boat because the poor can still use it for their daily needs. On the other hand, if he had allowed the boat to be in a good condition, it would thenbe seized by the evil king. This would cause the people to lose their source of income and may lead to greater difficulty.

 

My brothers, this verse teaches us that when we are caught in a situation whereby we are forced to choose between two disadvantageous or harmful situations, we should make careful considerations and our judgement should help us choose the lesser of the two harms.  

 

This knowledge or approach is known as Fiqh ‘Al-Muwazanat’ which is, understanding in making judgement, and careful analysis in making choices that affect our daily lives based on our beliefs as Muslim.

 

This concept of careful consideration and judgement was also practiced by Rasulullah s.a.w. in making a choice between two matters which are ruled as permissible (or Mubah). It was reported that when Prophet Muhammad s.a.w. had to choose between two matters that are halal (or lawful) and were not sinful, Rasulullah will choose the one with more benefits or maslahat and the one that is easier over the other. It could either be easier financially other aspects such as the amount of energy and time needed.

Narrated Aisyah r.a. which means: “Whenever the Prophet s.a.w. has a choice between two matters, he would choose the easiest and the most convenient, unless it is sinful (act). But if he is certain that it is sinful, he will be as far as he could from it.” [Bukhari and Muslim].

 

My brothers blessed by Allah,

Fiqh Al-Muwazanat, or the Fiqh of Judgement and Comparison, is an extremely useful knowledge that is beneficial to all Muslims of every era. More so in today’s world where technology and the rapid pace of development, with Allah’s grace, require us to make various decisions every day. The choices that we make must be based on fair considerations.

 

This knowledge can be applied to help us in making decisions that affect our daily lives, and help keep our lives grounded to the tenets of Islam. As Muslims, the Syariah is fundamental in and should permeate through every aspect of lives – social, familial, as members of the workforce, students as so on. This is because a Muslim should not lead a life that is not guided by ethical and religious values.

At the same time, understanding Fiqh Al-Muwazanat will help us in understanding preferences and priorities related to making decisions about our religious life.

 

The questions and issues related to this matter include; what is the attitude one should have toward making such considerations? What needs to be prioritised, especially when we are faced with a situation where there is a conflict between balancing the benefits (maslahah) and harms?

 

Here, I will share two main examples as to how the principle of Fiqh Al-Muwazanat can be applied in our religious life:

 

First, consider the benefits and the harm

In today’s globalised world the Muslim community, like other communities, is exposed to all sorts of information through various platforms. And with the advent of new media platforms such as YouTube or social media tools such as Facebook, Twitter or virtual photo sharing applications like Instagram, there are many benefits that can be reaped if these applications are used as tools to spread the message of Islam to wider audience, beyond just leveraging on traditional media such as newspapers, television and so on.

 

However, at the same time, there are cons to these new media platforms. For example, when they are used to access sites which we should not be visiting or looking at. It would be worse if we then spread those negative elements to other internet users . Some internet sites can also be a platform for people to get to know others, but instead of engaging in meaningful discussions, there are those who use these platforms to interact and discuss about non-beneficial matters. It becomes dangerous if these “relationships” can lead to despicable matters such as zina, infidelity and more.

 

However, it is also not wise for us to totally reject these new media tools simply because of our fear that it can bring about much harm. In fact, such an attitude will prevent us from learning the issues and challenges of the community, and thus we are unable to respond accordingly. We will also lose a useful platform that can be used to call others to do good and spread kindness.

 

Thus, there needs to be ethics and adab, or good manners, in leveraging on these new media platforms. If we are guided by ethics and adab, we will be able to reap the benefits of these new media tools yet at the same time prevent any sins and vices. We also need to strengthen the resilience of our faith, and those of our families, to ensure we gain the benefits and prevent the harm.

 

Second, making considerations between two maslahah.

In today’s rapidly developing world, we are blessed to see many members of the Muslim community who continue to go to the mosques and centres for religious education to attend events that are aimed at increasing our knowledge (or majlis ilmu) and also events where people gather to make zikr, selawat and so on. In fact, these events have increased.

 

This is a very positive, encouraging and heartening development for the community. However, we should remember that we need to be balanced in developing our knowledge, spirituality and akhlak (morals). All three aspects are important for every pious Muslim.

 

This means that while we attend gatherings where we make zikr, we must not neglect the importance of filling our souls with knowledge about Islam. And those who attend classes or events aimed at increasing their knowledge must not forget the need to boost their spirituality and souls by making zikr, supplications to Allah and increase their acts of worship. In fact, no matter how deep one’s knowledge or how strong a person’s bond with Allah is, his faith will not be complete if he does not have good akhlak and noble character in dealing with others. This means that the benefit (maslahah) and advantages in this matter move in tandem and complement each other in developing our faith and enhancing our sense of taqwa.  

 

Hopefully the consciousness we gain from continuously seeking Islamic knowledge will better prepare us to make careful considerations and practise good judgement based on the principle of Fiqh Al-Muwazanat. May all our decisions and considerations help us attain Allah’s pleasure. Amin.

 

 

 

 

Jazakumullah Khayr(May Allah reward all of you) for your du’as(Prayer):)

12 April 2013- Fiqh Tauhidi – Building the Unity of the Muslim Ummah

BismillahirrahmaanirRaheem

Salaam

Sorry for the delay…

 

Majlis Ugama Islam Singapura

Friday Sermon

12 April 2013 / 1 Jamadilakhir 1434

Fiqh Tauhidi – Building the Unity of the

Muslim Ummah

 

Dear Friday Jemaah

The message that was brought by Rasulullah supports the messages revealed to the earlier communities. It is a message that is beneficial to all those who follow the teachings of the Prophet – a message that calls upon us to continue to be taqwa to Allah, and obey His commands and avoid what Allah has prohibited upon us.

 

My dear brothers,

If we reflect deeply, the purpose of the Syariah ordained by Allah is a call upon unity and solidarity. The basis of the Syariah must be understood and appreciated. The more we appreciate and practise Islam, the more it will strengthen the unity among us. On the contrary, if we do not seek to understand Islam, or if we do not appreciate the beauty of this religion as much as we should, then the possibility of discord and animosity amongst us will increase.

 

Hence, today I want to share with you three ways by which Islam can strengthen the unity among Muslims and all people. They are:

First, the call to believe in One God. 

What is the similarity between yourself and the brother sitting next to you now?

 

There are in fact several important similarities, among others. We all hold on to the belief that there is only One God, that there is no God but Allah, that we believe in one Quran, we pray facing one Qiblah, and the fact that we are all  followers of the same Prophet.

The nature is such that humans need to have a relationship with a higher power. Just look at how humankind through the various ages and civilisations try to establish that relationship, which led to the birth of various forms of religion. In fact, it is innate in humankind to turn to Allah and to place our hopes on Him when a catastrophe or disaster occurs. Allah s.w.t. says in the Quran, in surah Al-‘Ankabut verse 65:

#sŒÎ*sù (#qç7Å2u‘ ’Îû Å7ù=àÿø9$# (#âqtãyŠ ©!$# tûüÅÁÎ=øƒèC çms9 tûïÏe$!$# $£Jn=sù öNßg9¯gwU ’n<Î) ÎhŽy9ø9$# #sŒÎ) öNèd tbqä.Ύô³ç„ ÇÏÎÈ

Which means: And when they board a ship, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, at once they associate others with Him.”

 

Therefore, when we face any challenges and hurdles in interacting with our fellow brothers and sisters in Islam, reflect upon this verse before we retaliate by insulting or belittling them.

 

Second, our worship is for Allah, the One and the Almighty.

Our faith is in the One God, just as our worship is only for Allah, the One and the Almighty. We pray, fast, perform our haj and carry out other forms of ibadah solely because of Allah. Allah says in surah Al-An’aam verse 162:

ö@è% ¨bÎ) ’ÎAŸx|¹ ’Å5Ý¡èSur y“$u‹øtxCur †ÎA$yJtBur ¬! Éb>u‘ tûüÏHs>»yèø9$# ÇÊÏËÈ

Which means: “Say, ‘Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.’ ”

 

Let us remember, whatever the differences are in our practices, for example the differences in the way we perform our ibadah – whether or not we recite the Qunut, or if we move our index finger during the tasyahhud or otherwise, reciting the Basmalah (Bismillah) softly or loudly – remember that the most important thing remains the same.

 

That is, we perform our solat only for Allah s.w.t. The One God. The one God that I believe in, they believe in, and all of us believe in. Do not our disagreements in a matter of differences in opinion cause us to lose sight of the common intention that we all hold on to, which is to perform our prayers only to Allah s.w.t.

 

 

Third, Islam brings about unity through good character and noble values.

The basic ethical values that are brought by Islam, such as preserving lives, ending hostility, to not lie and to not be cruel to others are universal values accepted by all, and not just Muslims.

 

Notwithstanding the differences in our orientation, school of thought (mazhab) and religion, and no matter how big the differences in opinion among us might seem, we must not forget that we are, after all, fundamentally we are all Allah’s creations, and we are all very special in our own ways.

 

It is nearly impossible to unite the different ideologies among men. But we can definitely unite our hearts and souls. Our hearts belong to Allah, and it can unite with Allah’s will. Allah s.w.t. says in surah Al-Anfal verse 63:

y#©9r&ur šú÷üt/ öNÍkÍ5qè=è% 4 öqs9 |Mø)xÿRr& $tB ’Îû ÇÚö‘F{$# $YèŠÏHsd !$¨B |Møÿ©9r& šú÷üt/ óOÎgÎ/qè=è% £`Å6»s9ur ©!$# y#©9r& öNæhuZ÷t/ 4 ¼çm¯RÎ) ͕tã ÒOŠÅ3ym ÇÏÌÈ

Which means: “And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allah brought them together. Indeed, He is Exalted in Might and Wise.”

Thus in our dealings with one another, we should always hold on to this principle, and we should remember what Rasulullah s.a.w taught us on how to interact with one another:

 

“Do not be envious of one another; do not artificially inflate prices against one another; do not hate one another; do not shun one another; and do not undercut one another in business transactions; and be as fellow-brothers and servants of Allah.” [Sahih Muslim]

 

These universal values remind us that Islam desires for us to exist together, peacefully as one ummah. These values remind us that it is important for Muslims to be the source of unity and cohesion for all mankind, and not the opposite.

 

My dear brothers,

This is the unity that exists in our Syariah. This is the understanding that we need to inculcate within us. It is called ‘Fiqh Tauhidi’ or ‘Fiqh of Unity’ which has to be understood and appreciated by every Muslim.

 

Why is it important for us to understand the concept of ‘Fiqh Tauhidi’?

This is to always remind us that the foundation of the teachings of Islam is unity and consensus. We start to build relationships on the basis of similarity and unity. We do not begin by looking for differences, khilaf and conflicts. And when differences in opinion arise, reflect upon them and give our advice in a gentle, loving and friendly manner.

 

Differences in opinion should enrich our thoughts and our lives, not to worsen things. Let us reflect upon the advice of Rasulullah s.a.w during the event of Haji Wida’ or the Farewell Haj.

 

“O people, verily there is only One God, and all mankind are from Adam and Eve.  An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; white has no superiority over black, nor does a black have any superiority over white; [none have superiority over another] except by piety and good action.” [Sahih Bukhari]

 

Hopefully, through our unity as Muslims, every interaction and relationship we develop is based love and affection, and at the end, we are all brothers and sisters in Islam, which is the ummah of Nabi Muhammad s.a.w.

 

 

SECOND SERMON

12 APRIL 2013

THE SPREAD OF THE H7N9 EPIDEMIC

 

 

 

My dear brothers,

Have taqwa in Allah, and remember that life on this earth is a fleeting and temporary journey, and it is life in the hereafter that is perennial and everlasting. So let us strive diligently to prepare for the Day of Judgment. Let us increase our good deeds by doing charitable acts and by serving our parents, in the hope that these acts would add to our accumulation of good deeds in the hereafter.

 

Dear Friday Congregation,

We have recently been hit with the news of an epidemic that is currently spreading in China, and it is known that it could possibly lead to death. What I am referring to is the H7N9 epidemic.

 

This epidemic is of a great concern as it is dangerous, and one could be infected with it without even showing symptoms of the infection. The Singapore Ministry of Health is currently monitoring the situation and they have taken the necessary precautionary measures. And Alhamdulillah, we have not had cases of infection detected in Singapore.

 

My dear brothers, let us also take the precautionary measures together. One important step is to be responsible members of the public. If we are down with high fever, cough, flu or things like that, we should seek treatment and ensure that we have minimal direct interactions with other people, and to stay away from public areas that could potentially cause others to be infected, or to even aggravate our own condition

 

We should also avoid being in crowded areas, unless necessary, and to distance ourselves from those who are sick, especially those who are down with flu. Observe good personal hygiene and the cleanliness of our own homes.

 

Let us all take care of our health and continue to lead a healthy lifestyle. We should also monitor the latest updates through the media and follow the guidelines that have been released by the Ministry of Health.

 

May Allah bless us with overall well-being, health and safety and preserve our country from this epidemic and other deadly diseases. Amin.